Results for 'Anthony Onyebuchi Echekwube'

999 found
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  1.  4
    An introduction to African philosophy.Anthony Onyebuchi Echekwube - 1994 - Ibadan, Oyo State, Nigeria: Kraft Books.
  2.  4
    Explorations in African philosophy: essays in honour of Anthony O. Echekwube.Monday Lewis Igbafen & Blessing O. Agidigbi (eds.) - 2015 - Ibadan [Nigeria]: BWright Integrated Publishers.
  3. The Consequences of Modernity.Anthony Giddens - 1990
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  4. Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and (...)
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  5.  89
    The Nonexistent.Anthony J. Everett - 2013 - New York, NY: Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  6. New Rules of Sociological Method.Anthony Giddens - 1978 - Zeitschrift für Philosophische Forschung 32 (2):317-320.
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  7.  28
    Karl Popper.Anthony O'Hear (ed.) - 1980 - Boston: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
  8. On the order of words.Anthony E. Ades & Mark J. Steedman - 1982 - Linguistics and Philosophy 4 (4):517 - 558.
    There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...)
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  9. Studies in Social and Political Theory.Anthony Giddens - 1980 - Zeitschrift für Philosophische Forschung 34 (1):153-156.
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  10.  11
    Profiles and Critiques in Social Theory.Anthony Giddens & Fred Reinhard Dallmayr - 1982 - Univ of California Press.
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  11.  14
    Plato's thought.George Maximilian Anthony Grube - 1958 - Boston,: Beacon Press.
    _Plato's Thought_ offers an excellent introduction to Plato, guiding the reader through Plato's Theory of Forms, and examining his views on art, education and statecraft. This edition includes an introduction, bibliographic essay, and bibliography by Donald Zeyl.
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  12. Recontextualizing the Subject of Phenomenological Psychopathology: Establishing a New Paradigm Case.Anthony Vincent Fernandez & Guilherme Messas - forthcoming - Frontiers in Psychiatry.
    Recently, there have been calls to develop a more contextual approach to phenomenological psychopathology—an approach that attends to the socio-cultural as well as personal and biographical factors that shape experiences of mental illness. In this Perspective article, we argue that to develop this contextual approach, phenomenological psychopathology should adopt a new paradigm case. For decades, schizophrenia has served as the paradigmatic example of a condition that can be better understood through phenomenological investigation. And recent calls for a contextual approach continue (...)
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  13. God and Philosophy.Anthony Flew - 1967 - Religious Studies 2 (2):282-285.
     
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  14.  7
    A response to Innocent Enweh on Interpretative Rehabilitation of Afrocommunalism.Anthony Chinaemerem Ajah & Martin Ferdinand Asiegbu - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (3):29-40.
    In a 2020 article published in volume 9, number 1 of [Filosofia Theoretica]_, _Martin F. Asiegbu and Anthony Chinaemerem Ajah questioned the continued relevance of Afro-communalism. They argued that nothing about communalism makes it African. They also demonstrated how the brand of communalism presented as ‘African’, is too reductive, emphasizes conformism and therefore is against the individual and counter-productive for entire societies in Africa. For the above reasons, they summed that communalism with ‘Afro-’ is irrelevant and needs to end. (...)
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  15. Mental Health in Plato's Republic.Anthony John Patrick Kenny - 1969 - Published for the British Academy by the Oxford University Press.
     
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  16.  4
    French Moralists. The Theory of Passions 1585 to 1649.Anthony Levi - 1964 - Oxford, Clarendon Press.
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  17.  31
    Functionalism: Apres la lutte.Anthony Giddens - 1976 - Social Research: An International Quarterly 43.
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  18. Racism and Moral Pollution.Anthony Appiah - 1986 - Philosophical Forum 18 (2):185.
  19.  31
    Can Kant's Synthetic Judgements be made Analytic?Anthony Anderson & Lewis White Beck - 1970 - Journal of Symbolic Logic 35 (1):167.
  20.  30
    Reconciling the Irreconcilable: A Property Rights Approach to Resolving the Animal Rights Debate.Anthony J. Cesario - 2021 - Studia Humana 10 (4):36-65.
    Libertarianism is understood to be a “deontological theory of law” that purportedly applies exclusively to humans. According to some libertarians, however, “one of the greatest weaknesses of libertarian theory” is that there are no provisions outlawing the abuse and torture of animals even though this seems to be one of “the most heinous acts it is possible to do”. Moreover, a few of these libertarians go even further and claim that this legal philosophy of non-aggression should actually be extended to (...)
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  21.  77
    Mind your p's and q's: Von Neumann versus Jordan on the Foundations of Quantum Theory.Anthony Duncan & Michel Janssen - unknown
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the new (...)
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  22.  22
    The trouble with orbits: The Stark effect in the old and the new quantum theory.Anthony Duncan & Michel Janssen - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 48 (1):68-83.
  23.  5
    Constructivism as Rhetoric.Anthony Simon Laden - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 57–72.
    John Rawls's form of constructivism can easily be ramped up into a fullblown metaethics. In this chapter, the author explores an alternative interpretive framework, which basically inverts the roles that the construction of the original position and the reliance on reflective equilibrium play in Rawls's argument. The author sketches out the basic contours of Rawls's thinking if we treat constructivism as his method for theory construction and reflective equilibrium as his metaethics. Metaethics is clearly a part of moral philosophy outside (...)
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  24.  34
    A Reply to My Critics.Anthony Giddens - 1982 - Theory, Culture and Society 1 (2):107-113.
    My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work on (...)
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  25. Sidgwick on Free Will and Ethics.Anthony Skelton - 2023 - In Maximilian Kiener (ed.), The Routledge Handbook of Philosophy of Responsibility. Abingdon, Oxon: Routledge. pp. 82-94.
    In The Methods of Ethics, Henry Sidgwick maintains that resolution of the free will problem is of “limited” importance to ethics and to practical reasoning. Despite the view’s uniqueness, surprisingly little sustained attention has been paid to Sidgwick’s view. This chapter tries to remedy this situation. Part one clarifies Sidgwick’s argument for the claim that resolving the free will controversy is of only limited importance to ethics. Part two examines and tries to deflect objections to Sidgwick’s position raised by J. (...)
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  26.  54
    What Might be the Case after a Change in View.Anthony S. Gillies - 2006 - Journal of Philosophical Logic 35 (2):117-145.
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  27.  13
    Abandoning the Dead Donor Rule.Anthony P. Smith - 2023 - Journal of Medical Ethics 49 (10):707-714.
    The Dead Donor Rule is intended to protect the public and patients, but it remains contentious. Here, I argue that we can abandon the Dead Donor Rule. Using Joel Feinberg’s account of harm, I argue that, in most cases, particularly when patients consent to being organ donors, death does not harm permanently unconscious (PUC) patients. In these cases, then, causing the death of PUC patients is not morally wrong. This undermines the strongest argument for the Dead Donor Rule—that doctors ought (...)
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  28.  63
    Joseph Scaliger and Historical Chronology: The Rise and Fall of a Discipline.Anthony T. Grafton - 1975 - History and Theory 14 (2):156-185.
    Scaliger brought critical standards and methodological innovations to the already extensive sixteenth-century interest in chronology. He invented the Julian Period, a device for the reckoning of dates, exposed historical forgeries, and showed the independent value of non-Biblical sources even acknowledging Egyptian dynastic chronology antedating the Biblical Creation, although he could not satisfactorily resolve this conflict. After Scaliger, the quality of chronological studies declined as questions were argued less on historical grounds than on theological ones, but the confusion this created eventually (...)
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  29. Leibniz and the Monadology.Anthony Savile - 2002 - Philosophical Quarterly 52 (208):392-393.
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  30.  17
    “Perfect in Humanity”: The Analogy of Perfection in the Person of Christ.Anthony D. Baker - 2022 - Christian Bioethics 28 (3):164-174.
    I. INTRODUCTIONIs Jesus the perfect human being? An affirmative response seems unavoidable for classical Christology. Indeed, at the Council of Chalcedon in 451, the gathered bishops and representatives of the church across Africa, Asia, and Europe agreed that Jesus Christ was “perfect in divinity and perfect in humanity”: teleion…en Theótæti kai teleion…en anthropótæti.Theologians and patristics scholars alike often sort through the second part of this formula in the way that the remainder of the conciliar definition itself seems to indicate, interpreting (...)
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  31. C.L.R. James: Herbert Aptheker’s Invisible Man.Anthony Flood - 2013 - CLR James Journal 19 (1):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of James was not an (...)
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  32. Plato's Apologies and Socrates in the Theaetetus.Anthony A. Long - 1998 - In Jyl Gentzler (ed.), Method in ancient philosophy. New York: Oxford University Press. pp. 113--36.
  33.  7
    “Women’s Work”: Welfare State Spending and the Gendered and Classed Dimensions of Unpaid Care.Anthony Kevins & Naomi Lightman - 2021 - Gender and Society 35 (5):778-805.
    This study is the first to explicitly assess the connections between welfare state spending and the gendered and classed dimensions of unpaid care work across 29 European nations. Our research uses multi-level model analysis of European Quality of Life Survey data, examining childcare and housework burdens for people living with at least one child under the age of 18. Two key findings emerge: First, by disaggregating different types of unpaid care work, we find that childcare provision is more gendered than (...)
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  34.  19
    From canonical transformations to transformation theory, 1926–1927: The road to Jordan's Neue Begründung.Anthony Duncan & Michel Janssen - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (4):352-362.
  35.  39
    Pax Gandhiana: The Political Philosophy of Mahatma Gandhi.Anthony J. Parel - 2016 - Oxford University Press USA.
    In this book, Anthony J. Parel makes the controversial argument that despite Gandhi's contributions to religion, nonviolence, civil rights, and civil disobedience, his most significant contribution was that as a political philosopher.
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  36.  15
    The Lived Experience of Social Construction.Anthony Alessandrini - 2023 - Journal of French and Francophone Philosophy 30 (2):78-86.
    A critical engagement with Black Skin, White Masks in the wake of social construction theory and controversies over critical race theory.
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  37.  49
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  38. Double effect donation or bodily respect? A 'third way' response to Camosy and Vukov.Anthony McCarthy & Helen Watt - forthcoming - The Linacre Quarterly.
    Is it possible to donate unpaired vital organs, foreseeing but not intending one's own death? We argue that this is indeed psychologically possible, and thus far agree with Charles Camosy and Joseph Vukov in their recent paper on 'double effect donation.' Where we disagree with these authors is that we see double effect donation not as a morally praiseworthy act akin to martyrdom but as a morally impermissible act that necessarily disrespects human bodily integrity. Respect for bodily integrity goes beyond (...)
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  39.  24
    A Decision Theory Perspective on Wicked Problems, SDGs and Stakeholders: The Case of Deforestation.Anthony Alexander, Helen Walker & Izabela Delabre - 2022 - Journal of Business Ethics 180 (4):975-995.
    The Sustainable Development Goals are an opportunity to address major social and environmental challenges. As a widely agreed framework they offer a potential way to mobilise stakeholders on a global scale. The manner in which the goals, with time-based targets and specific metrics, are set out within a voluntary reporting process adopted by both governments and business, provides a fascinating and important case for organisational studies. It is both about advancing performance measurement and evidence-based policy-making for sustainable development, and also (...)
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  40.  48
    What I believe.Anthony Kenny - 2006 - New York: Continuum.
    Anthony Kenny on his personal struggles with belief.
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  41. Foreword.Anthony Dyson - 1988 - Studies in Christian Ethics 1 (1):5-6.
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  42.  9
    Adapting Heidegger's notion of authentic existence to analyze and inspire everyday experiences of individuals for societal transformation in Nigeria.Anthony Chinweike O. Adani - 2020 - New York: Peter Lang.
    This research work examines Heidegger's (1889-1976) contention that phenomenology can inspire, illuminate, motivate, reinforce and guide (human) individual's actions. It achieves this by adapting Heidegger's phenomenological approach to analyze and interpret representative everyday factical experiences of nepotism, selfishness and mass mentality in the (Nigerian) society. Doing this helps to ascertain whether these experiences have any phenomenological link with inauthenticity. Also, it provides a close reading and interpretation of Heidegger's treatment of authentic existence, and explores the possibility of complimenting it with (...)
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  43.  15
    Vowels, consonants, speech, and nonspeech.Anthony E. Ades - 1977 - Psychological Review 84 (6):524-530.
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  44.  19
    Modernity and Evil: Some Sociological Reflections On the Problem of Meaning.Anthony D. Smith - 1970 - Diogenes 18 (71):65-80.
  45.  42
    Cosmological Intimations of Infinity.Anthony Aguirre - 2011 - In Michał Heller & W. H. Woodin (eds.), Infinity: new research frontiers. New York: Cambridge University Press. pp. 176.
  46.  6
    How Should Humanity Steer the Future?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2016 - Cham: Imprint: Springer.
    The fourteen award-winning essays in this volume discuss a range of novel ideas and controversial topics that could decisively influence the course of human life on Earth. Their authors address, in accessible language, issues as diverse as: enabling our social systems to learn; research in biological engineering and artificial intelligence; mending and enhancing minds; improving the way we do, and teach, science; living in the here and now; and the value of play. The essays are enhanced versions of the prize-winning (...)
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  47.  33
    On Truthful Narrative-Identity and a Development Model for Nigeria.Anthony C. Ajah - 2014 - Open Journal of Philosophy 4 (4):531-540.
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  48. Violent Democracy and the Promise of Peace.Anthony Ajah & Udoudom Nfonbong - 2023 - In Uchenna B. Okeja (ed.), Routledge Handbook of African Political Philosophy. New York, NY: Routledge.
     
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  49.  11
    Frantz Fanon and the future of cultural politics: finding something different.Anthony Charles Alessandrini - 2014 - Lanham, Maryland: Lexington Books.
    Introduction : Fanon now -- Reading fanon anti-piously : on the need to appropriate -- The struggle within humanism : Fanon and Said -- The humanism effect : Fanon, Foucault, and ethics without subjects -- The futures of postcolonial criticism : Fanon and Kincaid -- "Enough of this scandal" : reading Gilroy through Fanon, or who comes after "race"? -- "Any decolonization is a success" : Fanon and the African spring -- Conclusion : singularity and solidarity : Fanonian futures.
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  50.  49
    Whose Fanon?Anthony Alessandrini - 1997 - CLR James Journal 5 (1):136-152.
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